In a startling public admission that has sent shockwaves through Ghana’s religious and social media landscapes, Nana Agradaa has revealed that her freedom from incarceration was contingent upon the spiritual intervention of Prophet Ebenezer Adarkwa Yiadom, popularly known as Opambour. The former fetish priestess turned evangelist disclosed that while behind bars, “the spirit of the angels” explicitly instructed her to seek out the “Nation’s Prophet” as the sole key to her release.
Speaking during a high-profile visit to Opambour’s church, the leader of Heaven Way Champion International Ministry detailed the desperate instructions she gave her husband during her legal battles. According to Agradaa, her legal counsel and personal efforts were secondary to a divine directive she received in the solitude of her prison cell.
“I told my husband that if he wants me to come out of prison, he should go to the nation’s prophet, Opambour,” she told the congregation. She emphasized that the message was not a mere suggestion but a spiritual requirement. “The spirit of the angels of God told me to go to him. Without his prayers and
The visit marks a significant moment in Ghanaian charismatic Christianity, bringing together two of the country’s most talked-about religious figures. Agradaa’s arrival at Opambour’s sanctuary was met with intense interest, as it appeared to validate Opambour’s long-standing claims of supreme prophetic authority.
The revelation underscores a narrative of humility from Agradaa, who has often been known for her fierce independence and controversial public outbursts. By attributing her current liberty to Opambour’s “favor” and spiritual oversight, she has effectively shifted the credit for her legal resolution from the judicial system to the supernatural realm.
The news has sparked a heated debate regarding the intersection of the Ghanaian justice system and religious belief. While followers of Opambour view this as a vindication of his spiritual prowess, critics remain skeptical, questioning the timing of such revelations following her actual release.
For Agradaa, this testimony serves as a rebranding tool, reinforcing her transition into the Christian faith by aligning herself with established prophetic pillars. For Opambour, it solidifies his reputation as a “refuge” for high-profile individuals in distress.
As Nana Agradaa reintegrates into public life and continues her ministry, the shadow of this “angelic instruction” remains. Whether this alliance with Opambour will lead to a long-term collaborative ministry or remain a one-time gesture of gratitude continues to be a point of speculation among observers of the Ghanaian church.
One thing remains certain: the narrative of her “miraculous” exit from prison has added a new, complex layer to her already storied public persona.